7:34 pm By la Macha · Women|Word en la calle|youth · 39 Comments
16 Mar 2010Many people have asked why we need a Women’s History Month. Or a Latino history month. Or a Black history month. And why don’t white men get their own month?
Usually I blow these questions off. If people are too stupid or privileged to see that every single month, day, hour of the year is white male history time (how many Chicano leaders are school kids forced to memorize, ala the Presidents of the United States?), then I really don’t feel too much of a need to explain it.
But then I saw the news that Texas has taken the drastic step of almost completely rewriting history in their high schools. Not just the normal stuff–like the Pilgrims were awesome and the Native peoples welcomed them–but things like free market capitalism is not actually all that bad! And “when you’re suicidal, you should take heed that it is a personal choice!”
Or, as the New York Times tells us:
The conservative members maintain that they are trying to correct what they see as a liberal bias among the teachers who proposed the curriculum. To that end, they made dozens of minor changes aimed at calling into question, among other things, concepts like the separation of church and state and the secular nature of the American Revolution.
“I reject the notion by the left of a constitutional separation of church and state,” said David Bradley, a conservative from Beaumont who works in real estate. “I have $1,000 for the charity of your choice if you can find it in the Constitution.”
They also included a plank to ensure that students learn about “the conservative resurgence of the 1980s and 1990s, including Phyllis Schlafly, the Contract With America, the Heritage Foundation, the Moral Majority and the National Rifle Association.”
Dr. McLeroy, a dentist by training, pushed through a change to the teaching of the civil rights movement to ensure that students study the violent philosophy of the Black Panthers in addition to the nonviolent approach of the Rev. Dr. Martin Luther King Jr. He also made sure that textbooks would mention the votes in Congress on civil rights legislation, which Republicans supported.
“Republicans need a little credit for that,” he said. “I think it’s going to surprise some students.”
Mr. Bradley won approval for an amendment saying students should study “the unintended consequences” of the Great Society legislation, affirmative action and Title IX legislation. He also won approval for an amendment stressing that Germans and Italians as well as Japanese were interned in the United States during World War II, to counter the idea that the internment of Japanese was motivated by racism.
Other changes seem aimed at tamping down criticism of the right. Conservatives passed one amendment, for instance, requiring that the history of McCarthyism include “how the later release of the Venona papers confirmed suspicions of communist infiltration in U.S. government.” The Venona papers were transcripts of some 3,000 communications between the Soviet Union and its agents in the United States.
Mavis B. Knight, a Democrat from Dallas, introduced an amendment requiring that students study the reasons “the founding fathers protected religious freedom in America by barring the government from promoting or disfavoring any particular religion above all others.”
It was defeated on a party-line vote.
After the vote, Ms. Knight said, “The social conservatives have perverted accurate history to fulfill their own agenda.”In economics, the revisions add Milton Friedman and Friedrich von Hayek, two champions of free-market economic theory, among the usual list of economists to be studied, like Adam Smith, Karl Marx and John Maynard Keynes. They also replaced the word “capitalism” throughout their texts with the “free-enterprise system.”
“Let’s face it, capitalism does have a negative connotation,” said one conservative member, Terri Leo. “You know, ‘capitalist pig!’ ”
In the field of sociology, another conservative member, Barbara Cargill, won passage of an amendment requiring the teaching of “the importance of personal responsibility for life choices” in a section on teenage suicide, dating violence, sexuality, drug use and eating disorders.
“The topic of sociology tends to blame society for everything,” Ms. Cargill said.
I read all this and my jaw dropped, and stayed in that position for a few hours. THIS is why the various history months are so desperately needed. It points to the fundamental question about history–who gets to “remember” history about a certain group of people? Do a bunch of white folks on a school board get to define the Black Panthers as violent? Do a bunch of adults *really* get to tell teens that they need to stop “blaming” society when they are suicidal or dealing with any other mental health issue? Do a bunch of white folks really get to tell Latinos that they had no influence on the state of Texas politics, culture or society?
Contrary to what I am sure most of my libertarian friends are thinking right now, I am not of the belief that we need to go in the other direction either–that is, I do not think that we should blast the kids with a bunch of liberal crap either. Rather instead, I think that we should be teaching all of the students who go through public schools *how to question, critique and challenge* evidence sitting in front of them. That is: there should be some critical theory taught about how to interpret evidence–and kids should required to interpret the evidence on their own. For example: Fred Hampton was one of those “violent” Black Panthers. Kids should be given specific original source material (FBI files, Hampton’s speeches, interviews with co-organizers, etc), and asked to write up a paper on it supporting their own opinions on the evidence.
The opinion being secondary to the ability to creatively, concretely and academically *support* their opinion–or: to show that they know *how* to use the skills generations of historians have used to interpret and represent documents that they find.
But of course–we deem giving our kids thinking tools like critiques and theories as dangerous and wrong. So, that’s not going to happen any time soon, at least not in public schools. So until then, I will have to make do with the various history months. Where the community that the history is about gets to control the production of their own history. Gets to create their own commentary and theory about their history.
It may not be any more accurate or self-reflective than what the Texas school board is doing to history right now–but at least there is a reason for that. And that reason has nothing to do with racism, sexism or any other type of hateration.
3:29 pm By la Macha · Women · 3 Comments
9 Mar 2010A lot of Latin@s deal with a lot of anxiety around their bodies and weight. On the one hand, various diseases related to what we eat (such as heart disease and diabetes) hit our communities very hard–on the other hand, what we eat is greatly influenced by various factors of violence like colonialism, poverty, racism, sexism and capitalism. And through all this, you have various institutions (such as: schools, welfare offices, and media) using shame as a way to demarcate the borders between “good deserving citizen” and “bad illegal alien.”
There is no doubt that the food chain of many, if not most, Latinas in the US has been severely traumatized: capitalism has long since replaced the nutritious corn and beans that used to keep many of us alive with canned beans mixed with hydrogenated grease and white flour tortillas.
And it is through this traumatization of our food chain that many Latinas become traumatized. We are too fat, our kids are too fat–and as a result, we are “sucking money” out of an already overburdened health care system. One that can’t afford to take care of “good deserving citizens,” much less fat diabetic “illegals.”
Latinas have lost their children because traditional diets (i.e. breast feeding) were deemed “bad” for their children by the same doctors that no doubt wonder why all the Latin@ kids are so fat 8 years down the road.
And then along with that–there are the 2nd and 3rd (etc) generation kids that have never eating a real traditional meal–and doesn’t even know simple things like “tamales were never eaten every day, much less from plastic bags.”
In short, the longer we live in the US, the more pressure there is to adopt a non-traditional diet–and yet, paradoxically–the more likely we are to become sick (and please note, I don’t regard fat as a sign of illness) and die before we are ready to.
So, for this Recognizing Women’s History Month post, I am pointing to a group of books written by journalist and scholar, Michael Pollan, about the food chain in the US. The books are:
The Omnivore’s Dilemma: A Natural History of Four Meals
In Defense of Food: An Eater’s Manifesto
Food Rules: An Eater’s Manual
There are several books (and amazing zines, namely Noemi Martinez’s vegan zines) written by people of color that detail how to “eat right” from the point of view of people of color. And I’m going to try to highlight some of those at a later time. But I wanted to focus specifically on these books by Pollan because he had the time and resources to examine from an extremely specific and nuanced historical perspective how the food chain in the US has become what it is today.
For example, one of Pollan’s major arguments is that the ill health of most living in the US starts with the overproduction of corn by US farmers. This corn is not the healthful, life-giving, site of the beginning of the world corn that many of our abuelitas would’ve recognized as corn–but over processed over modified corn that has been blasted with chemicals that were originally intended to be used in chemical warfare.
Pollan takes the reader through the history of corn in the US–from pre-colonization all the way through the current use of corn in nearly every single form of processed food. He makes us aware of how the type of corn we’re ingesting through our processed foods (and even many of our whole foods!) affects our bodies, our eating habits, and even our animals. Most importantly, he shows how it is companies and corporations that are ultimately making the “bad food choices,” not those who are buying the food–and that those corporations are doing everything they can to hide this fact. In other words, if they can play on current anti-immigrant hysteria to “prove” that fat Latina mothers are just bad mothers feeding their kid’s shit–then nobody is going to notice that there is massive amounts of money being paid to the FDA and Congress so that those corporations have the right to say that Lucky Charms has health benefits.
I think that all this information (which can be quite a dry read, quite honestly), is SO important for Latin@s to know about. Many of us are organizing against the proliferation of fast food chains and dependency on gas stations for our grocery stores. More often than not, we lose those battles. Detroit, for example, is notorious for its lack of grocery stores.
Knowing exactly how the structure works will allow us to readjust our methods of fighting the structure. It’s more complicated than “eating right” and “get a grocery store in our hood.” The entire food chain in the US is almost completely destroyed–and maybe, for example, we should be organizing ways to fix the food chain along with or in luei of quick fix solutions like “take a class on how to eat” or “get Wal*Mart to settle close by.
But most importantly–these books show very clearly how to make wise food choices when we all exist in system that wants us to do anything but that. Notice–the point is not to “eat right.” But rather instead–to recognize that the food chain in the US is chocked full of tricks and schemes that are nearly impossible to navigate without a little help.
And how many times do we Latin@s ever get that help rather than judgment and neglect?
8:34 pm By la Macha · Women · 12 Comments
8 Mar 2010In honor of International Women’s Day and Women’s History Month, I’ve been doing a lot of research on Latinas and health. I’m planning on posting the huge amount of resources that I’ve discovered–I hope you find them interesting!
Latinas are, in general, an understudied population. I think it’s largely due to the facts that “Latina” is such an unstable identity marker (i.e. it can mean so many different populations of women) and that especially in the US, Latinas are still a migratory people. That is, while there are stable settled communities that Latinas exist in–even in those settled communities, a large population of women have only been there one or two generations.
So, some of the resources I’ve found may not be directly about Latinas–but it will always be information that Latinas can use.
The first resource I want to focus on is a zine put out by Sage-Femmes called Rediscovering Self-Induced Abortions.
Latinas already utilize a lot of their own resources in self-inducing their own abortions. Many women can get chemicals and medicines from their home countries without a prescription. But once they get to the US, it is difficult to near impossible to find those same resources. This zine is amazing in that it covers everything from herbs (which often *can* be found at local stores and co-ops) to acupressure points to actual penetration of the uterus.
I do not recommend or disagree with self-induced abortions–but I am totally and completely for women having the right to understand and access their bodies in a way that is based in community knowledge, history and experiences that other women have had. I think it’s an interesting read just for that quality alone!
The zine can be found here and can be downloaded free of charge (it’s 497 pages–a little long to print off, but free!).
7:46 am By Maegan la Mamita Mala · New York City|Puerto Rico · Comments Off
8 Mar 2010Friday March 19th, 2010
7pm
St. Mary’s Episcopal Church 521 W126th St. Basement
Between Amsterdam Avenue and Broadway
Take the 1 train W125th St.Recipients of the Doña Adelfa Vera Award for 2010:
Lourdes Garcia, Activist/Healer/Artisan
Joyce Jones, Artist/Journalist/Activist
Gloria Quinoñes, Activist/ProLibertad Support
Amy Velez, Activist/ProLibertad SupporterKeynote Speakers:
Yasmin Hernandez, Artist/Activist
Normahiram Perez, Federacion de Maestros PuertorriqueñosPoetry Performance:
Prisionera
The Women of Bomba YoHandcrafts and Natural healing products:
Olga Ayala, Handcrafts (Hecho a Mano)
Lourdes Garcia, Botanicafe ProductsProceeds from the Night’s donations will go to the Point’s Program for Young Women
Suggested donation: $5 (no one will be turned away)
LIGHT REFRESHMENTS WILL BE SERVED!www.ProLibertadWeb.com
ProLibertad@hotmail.com
There is a saying that women hold up half the earth. Here at VivirLatino, mujeres represent everyday as my fellow editor and I come daily to the page to share our interpretation of Latino life. Today is International Working Women’s Day. Why international? It is celebrated world wide even with its origins dating back to 1909 and the Socialist Party here in the US. So yes, its political. Why working? Created at the height of the industrial revolution, women in the US and globally, especially those working in factories were demanding equal pay for equal work, safe, and fair working conditions. But really, all women are working women, no matter if we work in a factory or raising a family.
VivirLatino is a daily publication published by Mamita Mala Media, dedicated to featuring all the latest politics, culture, entertainment of interest to the diverse Latin@ diaspora.
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