9:23 am By Maegan La Mala · Family|GLBT|Health|Women · Comments Off
24 Jan 2012Happy Lunar New Year for those celebrating today. I have a few longer posts in the works but didn’t want to start a new week without somethings for our readers to reflect on.
Latin@ Reproductive Health, Access, y Justice
This weekend marked the anniversary of the Roe v. Wade U.S. Supreme Court decision that legalized abortion. But (re)defining access for Latin@s goes beyond a court decision. It involves internalized oppression, stereotypes, and access to not just birth control and terminations, but also to births the way we want them.
The National Latina Institute for Reproductive Health recently released polling looking at the attitudes of Latin@s towards abortion. This polling, which also comes at a time when the GOP is courting the Latino votes on the basis of alleged shared values, reveals that the majority of registered Latino voters believe in keeping abortion legal and accessible.
Following last week’s liveblog of a conversation on cervical cancer and Latin@s, Bianca Laureano shares her ideas for Cervical Cancer Awareness Month 2012 on what really needs to happen to end the disease.
We are celebrating along with Mamas of Color Rising in Texas the decision of the Texas Health and Human Services Commission to make a rules change that adds Licensed Midwives as health care providers under Texas Medicaid. All mam@s deserve the birth experience they want regardless of income.
And finally, yesterday I sat down with some of the mamis of Latina Mami for a wonderful conversation about the mami’hood. You can watch/listen to the interview here (please note the link autoplays the interview)
Today at 1 pm EST, the National Latina Institute for Reproductive Health is hosting a virtual cafecito/conversation on Latinas and cervical cancer. Since January is Cervical Cancer Awareness Month and the incidence of cervical cancer for Latina women in the United States is highest amongst all racial/ethnic groups, almost twice as high as non-Latina white women, Dr. Mildred R. Chernofsk will be the guest speaker focusing on Latinas’ limited access to adequate cervical cancer screenings, barriers to access, and prevention.
I will be live blogging/tweeting the conversation and taking/sharing your questions and comments. Just join us here!
Today is the birthday of Chicana activist Martha P. Cotera. I have to admit that I didn’t know anything about the Chicana feminist, educator, and librarian before I noticed that her birthday was listed in my planner. So I decided to do some research and I’m glad I did. Cotera, born in Chihuahua, Mexico and educated primarily in the U.S. was a founding member of the Raza Unida Party in Texas. Her work, including two books, Diosa y Hembra and Chicana Feminist (which I look forward to reading), has centered on the history and role of women inside Chicano culture, including activism. While the core of this work was written in the 1970’s, it is very relevant today as we look at the space given to women within many activist movements.
I personally struggle with the word feminist, especially given how it has been used by so many, including white women, as a way to further push intersecting issues that Latin@s face under the rug. So I am especially fascinated by how that word is adopted by others. Check out this clip from Chicana por Mi Raza, where Cotera talks specifically about that word and how it was received.
Martha P. Cotera – teaser from Chicana por mi Raza on Vimeo.
Have you heard about Marta Cotera? What are your thoughts on what she says about feminism and women in activist spaces?
8:03 am By Maegan La Mala · children|Family|Immigration|Justice|Women · 4 Comments
3 Nov 2011
Shattered Familiess, A report released yesterday by the Applied Research Center, states that current immigration enforcement policies put at risk 15,000 additional children for placement into the foster care system. The report is the first of its kind to research the impact of the intersection of immigration enforcement and the child welfare system.
As many families know, the foster care system already has parents of color, poor parents and immigrant parents in it’s crosshairs. Child welfare, working with local law enforcement who engage in racial profiling, put the long term care of children at risk. Poverty, instead of being looked at as a structural problem, is viewed as criminal neglect. Instead of attempting to attack the root causes of poverty, parents are criminalized and asked “why did you have children if you can’t afford them”. According to the report, children of immigrants are significantly more likely than children of non-immigrant parents to live in low-income families (below 200% poverty line)—35% to 49%. Some of this can be attributed to the fact that immigrant families ay not
I am reminded of the case of Cirila Baltazar Cruz, who lost custody of her daughter when a Mississippi social worker, who didn’t speak the same Indigenous language as Baltazar Cruz and who never sought translation services, found the Oaxacan mother unfit to care for her infant Ruby citing her lack of language skills, as well as fabrications that accused Baltazar Cruz of engaging in criminal activity. Eventually, Cruz was reunited with her daughter, but not before almost losing her permanently, as Ruby was placed in the care of a prominent local family that sought to fast track the child for adoption.
The ARC report presents many like cases, showing that what happened to Baltazar Cruz wasn’t a one off incident, but rather a symptom of how the criminalization of immigrants also seeks to make immigrant parenthood illegal. ARC identified at least 22 states across the country where children in foster care are separated from their parents because of immigration enforcement. Because of the long amount of time it often takes for immigration matters to be resolved, children lose
the opportunity to ever see their parents again when a juvenile dependency
court terminates parental rights. In fiscal year 2011, the United States deported a record-breaking 397,000 people and detained nearly that many. According to never before released federal data acquired by ARC through a Freedom of Information Act (FOIA) request, a growing number of deportees are parents. In the first six months of 2011, the federal government removed more than 46,000 mothers and fathers of U.S.-citizen children. ARC conservatively estimates that there are at least 5,100
children currently living in foster care whose parents have
been either detained or deported.
The increase in enforcement programs, like Secure Communities and 287(g, have made the situation worse. In counties where local police have signed 287(g) agreements with
ICE, children in foster care were, on average, about 29 percent more likely to have a detained or deported parent than in other counties.
1:10 pm By Maegan La Mala · Environment|Immigration|Women · Comments Off
6 Oct 2011I have written extensively of how the bodies of self-identified Latina women and their wombs are the battlegrounds over immigration policy.
Prena Lal in an article posted at AlterNet highlights a recent example where so-called “progressives” expel a group of pregnant women who were challenging the idea that it is their bodies and babies that are causing environmental harm.
During a talk by Californians for Population Stabilization’s Ben Zuckerman on the “impact of our growing population on our natural environment,” one woman asked the question: “Are you saying that the life inside of me is the problem? Won’t the next generation be leading us to new solutions?” According to a bystander, shortly after, the same mother stood up and said “my child is not the problem. My child is the solution.” As the other mothers stood up to show support, security guards physically escorted them out of the room while women sang “this little light of mine. I’m gonna let it shine. This little light of mine, I’m gonna let it shine.”
10:43 am By Maegan La Mala · Controversia|Immigration|Obama|Politics|Secure Communities|Women · 14 Comments
29 Aug 2011A spokesmodel is a spokesperson whose physical appearance contributes to brand equity.
When I think of Latina spokesmodels, I think of the women of Sabado Gigante : leggy, tetona, culona bottle blonde white women smiling holding up the next product we just have to have. They are stereotypical examples of what Latinidad should be and in general mass audiences comsume that image, internalize that identity, as much as whatever dishwashing soap the jingle is asking us to purchase.
Cecilia Muñoz, the Director of Intergovernmental Affairs at the White House, plays an equivalent role well in Latino politics. She has proven to be the Latina spokesmodel for Obama’s immigration policy, prioritizing deportations over any executive action that could be taken and attempting to sell this destructive product to us in English and Spanish.
In response to the coordinated protests across the country happening against the expansion of the Secure Communities deportation policy, the White House officially responded through a post, with Muñoz’s name, on the official White House Blog.
The title of the post, In the Debate Over Immigration and Deportations, the Facts Matter, implies that the protesters, organizations and community members are lying about the impact of Secure Communities. In other words : potential Latino voters – the White House doesn’t believe you.
Their is a call growing for Cecilia Muñoz to resign from her position. Many feel that she is incapable of stepping back and actually listening to criticisms. Some may say she is simply doing her job and that Latinos should be happy to have someone in the White House. We are told to wait until November of 2012 and let the election sort it out, not to personalize the issue. That this S-Comm is part of a larger immigration policy strategy and that Muñoz is a genius and has done much in terms of immigration.
I counter that asking how many deportations past the one million mark will we be at in 2012. Is this level of deception acceptable because it is coming from the Democratic Party and not the GOP? I am pretty certain that those whose loved ones are being deported take the issue very personally.
This is not about quitate tu pa’ponerme yo. This is not about careerism. Certainly this is about a policy that is destroying families under the cover of taking care of the “bad guys”. Cecilia Muñoz can keep selling with a smile, a service that is harmful to our communities, or she can keep it real and resign.
11:50 am By BiancaLaureano · Arts|Movies|New York City|Uncategorized|Women|youth · 1 Comment
23 Aug 2011This film was not an official part of the NY International Latino Film Festival. However, there was a lot of support and marketing among the NYILFF for this film and I watched it during the festival as one of the films I chose to review.
I tried really hard not to put in spoilers, however, there may be some in this review, but not enough that the entire film is spoiled!

By now many have heard about this film from one space or another. It is still only in theaters on a limited release basis in NYC and LA. As one of the (very) few films that feature and center Latinos and is created by Latinos, the fact that this film is in theaters is a huge accomplishment. The film stars Judy Reyes as Angela, Esai Morales as Ernesto, and presents Harmony Santana as Vanessa. View the trailer below:
Read more…
12:39 pm By Maegan La Mala · Health|Immigration|Latina Week of Action for Reproductive Justice|Women · 6 Comments
5 Aug 2011As part of the Latina Week of Action for Reproductive Justice, the National Latina Institute for Reproductive Health asks participants in it’s blog carnival : What’s the REAL problem with scapegoating immigrant women?
I wrote a very brief intro yesterday, questioning how we frame the question even and who gets to speak for themselves vs. who is spoken for.
My family is an immigrant family. I have taken heat from other Latinas for claiming this, for claiming being the first generation in my Puerto Rican family to be born in the United States. It is often raised that Puerto Rico is part of the United States, so that the migration patterns of the women who came before me, my tias and later my abuela, who came to New York looking for work in the garment industries, mujeres who came before their husbands to work in sweatshops run buy famous fashion designers, mujeres who now can barely see – and not just because of age, don’t matter or worse, don’t exist. As amiga Bianca Laureano wrote in her submission to the blog carnival :
Many folks think those narratives are not worthy or important, when really they have impacted me! And don’t I matter? Don’t the women with similar testimonios and experiences matter?
Bringing this back to the issue of immigrant women and reproductive justice, the buzzwords, according to mainstream (read white led) feminism and non-profits, is choice and access. The choice of how to prevent and plan pregnancies, allegedly revolutionized by the birth control pill, used Puerto Rican women of my grandmothers’ generation as the perfect test subjects. When our uteri weren’t being experimented on, they were being forcibly sterilized. My tias and my grandmothers weren’t accused of harboring anchor babies in their wombs, turning the possibility of “poor brown babies” being born as U.S. citizens as threats because of the colonial occupation of Puerto Rico sure sounds pretty damn close.
8:51 am By Maegan La Mala · Activism|Immigration|Justice|Politics|Women · 1 Comment
4 Aug 2011
On behalf of VivirLatino, I am proud to be a part of the 2nd annual Latina Week of Action for Reproductive Justice. This year’s theme is Caminamos: Justice for Immigrant Women.
Co-sponsored by California Latinas for Reproductive Justice (CLRJ) and the Colorado Organization for Latina Opportunity and Reproductive Rights (COLOR), Latinas across the country will elevate the voices and experiences of immigrant women at community forums, letter writing events and signature collection campaigns in California, Colorado, Florida, Minnesota, New York and Texas and a “What’s the Real Problem” online Blog Carnival 2011. Activists will also be collecting stories of immigrant women to change the existing negative ways in which immigrant women are viewed in the media and society.
“Mean-spirited law enforcement, workplace exploitation, criminalization of basic life including education and health care are just a few of the challenges that have forced immigrant women into the shadows and ignore the often vital, positive role they play in communities across the country”, said Maria Elena Perez, interim Executive Director, National Latina Institute for Reproductive Health.
Here at VivirLatino, we have written for years about sexuality, access, and our immigrant communities. I use the word “our” very deliberately. Perhaps it’s unfair to get caught up in the use of one word, but reading/writing “for” immigrant women when many of us are immigrant women or have mothers, hermanas/sisters, tias who are immigrant women. Defining immigrant womanhood from the outside complicates if not obstructs the real struggle for justice – whatever that means and all that means.
I am going to work on a post for tomorrow that looks a little further/deeper at this issue and the path we are caminando on/walking on – together.
I welcome and look forward to your thoughts.
8:59 am By Maegan La Mala · language|Media|Politics|Women · Comments Off
23 Jul 2011Mala’s Note : I originally wrote this post for the site Viva la Feminista when I read the prompt for Veronica’s Summer of Feminista. I wrote it earlier this week when I am particularly struggling in my head with what supportive communities look and feel like and when I am thinking about how best to use my skills, talents and experience.
Enjoy y tell me your thoughts and areas of expertise.
My name is Mala and I am an expert in Mami’hood because it is where I live, work, struggle, survive and thrive and have for the last 14 years.
I dislike the word intellectual as much as I dislike the word feminist. It’s not that I am against intelligence, study, engagement, learning, or teaching just like I am not against equal rights and access to all women. I am against the way the word intellectual has been co-opted to mean one thing to the exclusion of many just as feminism has been. There is no such single definition of an intellectual. Who and what an intellectual, especially in the context of the United States has been dependent on what point of history we find ourselves in and what is the most regarded value. Is an intellectual a scholar? A person who has spent years inside universities with no experience in the real world? Is it someone who conducts research within the real world but forever maintains a safe distance between us and them, the classic anthropologist if you will? Is it someone with a foot firmly planted in each world or would someone who has little formal schooling qualify just as well? With this in mind, and using the same sort of questioning, what does it mean to have A Latina public intellectual and if we need A public Latina intellectual?
Just as there is a struggle to name a Latina leader, the trouble with attempting to find a Latina intellectual is that it assumes that there is one Latina experience. Latinidad, as I define it, as a shared history rooted in colonialism and survival across the Americas, has many faces. To ask for one Latina intellectual is to engage in simplistic demands for a cult of personality – a figure to rally around and behind and perhaps even hide behind as the defining example of what we as Latinas are supposed to be. Hell, many of us can’t even agree to use the word Latina. Some use Hispanic, others hyphenated Americans, others are rooted in their regions, and some a hybrid of all of the above. If we cannot and do not share a common vocabulary – hell we don’t even share a common language really – how can we expect to have one common intellectual or expert among us?
While we all wait for one leader to be baptized, one thought queen to be crowned, there are many unsung members across communities reclaiming and redefining Latin@ experiences across the diaspora. This means elevating the work that has been pushed into the casitas and alleys, the work of the mami, the puta, the poeta, and of course the mami puta poeta. There is knowledge within pockets of our communities that was never meant to be shared – put into words. I am thinking of the power between the fingertips of curanderas, healers, and matronas, weavers, painters, scribes who have no sense or need for letters. There are intellectuals – people who know- all around us : your lover, your hija, your ti@, your vecina, that lady who sells ice cream on the corner, y tu mama tambien.
My name is Mala, I am an expert in my vida as you are an expert in yours. I share my knowledge and with my hij@s my herman@s – biological and chosen. Sometimes through words, sometimes, action, sometimes through silence. Choose your mediums, your methods. Choose your movement(s).
VivirLatino is a daily publication published by Mamita Mala Media, dedicated to featuring all the latest politics, culture, entertainment of interest to the diverse Latin@ diaspora.
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