11:04 am By Maegan la Mamita Mala · history|Puerto Rico · 1 Comment
1 Mar 2010
On March 1st 1954, Rafael Cancel Miranda, Andrés Figueroa Cordero, Lolita Lebrón e Irvin Flores unfurled a Puerto Rican flag and began shooting at the 240 Representatives of the 83rd Congress who were on the floor during debate over an immigration bill.
Considered an act of terrorism by some, an act of extreme patriotism in the struggle for Puerto Rican freedom by others, remembering this act is a hell of a way to start Women’s History Month, remembering the way that mujeres have been at the forefront of struggles.
Que Viva Puerto Rico Libre.
10:15 am By la Macha · history|Labor · 3 Comments
10 Feb 2010Got this note in a message on facebook. For those of you in Dallas, turn up if you can!!
Host:
LULAC District III
Type:
Meetings – Club/Group Meeting
Network:
Global
Date:
Wednesday, February 10, 2010
Time:
12:00pm – 3:00pm
Location:
Dallas City Hall
Street:
1500 Marilla St., 6th Floor Council Chambers
City/Town:
Dallas, TXDescription
Join us:
Wednesday, Feb. 10, Noon to 3 p.m.
Dallas City Hall, 6th Floor Council Chambers
1500 Marilla St., Dallas, TX 75201
RSVP: jessegarciadallas@gmail.comPlease come show your support and urge Dallas City Council members to vote in favor of renaming a portion of South Central Expressway (from Pacific Avenue on the north to Grand Avenue on the south) to César Chávez Boulevard.
Cities around the nation including Austin, El Paso, Los Angeles, Milwaukee, Salt Lake City, Kansas City, Boise, Portland, San Francisco, San Diego, Albuquerque and many others, have already honored César Chávez with a street. It is time that Dallas step up and recognize an individual that means a lot to the Hispanic community, a community that makes up 40 percent of the city.
11:28 am By BiancaLaureano · history|media justice|race · 5 Comments
2 Feb 2010Regardless of your position on the allocation of months to highlight specific racial and ethnic groups, I think many of us can agree that LatiNegr@s are often not included as much as we can be in Latino Heritage Month and Black History Month. As a result, several writers/bloggers (many of whom are self-identified LatiNegr@s/Afro-Caribeños/Afro-Latinos) have joined together to help compliment any curriculum/celebrations/rituals/commemorations/etc. that people have planned for Black History Month to include LatiNegr@s.
It all started when I posted a list of LatiNegr@s To Look Out For In 2010. I began to talk with writer and poet Anthony about how so many of us don’t know our history, how we are omitted, and the need for recognition and representation. We decided to create a virtual project on our own online homes as well as create a communal space for discussion, engagement, and knowledge production. We’ve announced the project in various spaces and hope people will self-select to participate in whatever ways they are most comfortable/able. Here are the goals of the project:
As the formal US focus on Black History Month (February 1-28/9) is upon us we seek to celebrate all of the peoples who have influence and history via the African Diasporas. Expanding the inclusively of Black History Month is a goal for several of us, self-identified LatiNeg@s, Afro-Latinos and Afro-Caribeños. As people who recognize and claim the African heritage and history, we have often been excluded from US History, whether it be Black history or Latino history (Septermber 15-October 15). Join us in honoring and recognizing LatiNegr@s this year during Black and Latino History Month. We are Black, Latino and from the Caribbean. We REPRESENT!
Please share any images, videos, quotes, websites, links etc. you’d like to include on this page. Go to http://lati-negros.tumblr.com/submit to submit what you’d like to contribute.
Inspired by Maegan’s creation of the 30 Days of Latino Heritage Tumblr (I hope you contributed!) we’ve created a LatiNegr@s Tumblr where you may submit any video, foto, quote, link, resource for an inclusive, and hopefully, comprehensive representation of LatiNegr@s. Submissions are subject to our approval.
Online individuals/groups/spaces that are participating in this grassroots project and will be either featuring posts discussing various contributions, perspectives, and politics about LatiNegr@s or sharing on the Tumblr page include (and this is just a handful! If interested let us know and I’ll update the list):
You!
Chronicles of the American Pupusa
If you would like to participate please do so and send us your information here or via the LatiNegr@s Tumblr page where you can submit something. Shameless plugs for your blogs/online homes, quotes from past/current writing, fotos you’ve taken or that inspire you are all welcome! You may post anonymously on the Tumblr page if you choose.
In solidarity.
7:39 pm By BiancaLaureano · history|media justice · Comments Off
27 Jan 2010Earlier this evening our friend Nezua shared on twitter that he saw on wikipedia that Howard Zinn has died today. Shortly after the tweets streamed in there was confirmation that he died of a heart attack today in Santa Monica, California at the age of 87.
I know for a fact that the VivirLatino Familia is mourning his death. Yet, as we mourn and remember him, author Sofia Quintero reminds us “coping w/news of Howard Zinn by reminding myself that our generation has some dope intellectuals, too. ” Yes we do!
Read more…
10:08 am By BiancaLaureano · Books|children|Education|Haiti|history|Media · 1 Comment
20 Jan 2010Have you considered how you are talking with the children and youth around you about Haiti? Are you looking to read books written by Haitian authors*? Then this information is for you! My homegirl Aiesha, media maker and creator behind Super Hussy Media, sent this link to amazing age-appropriate resources (for all ages) for those people who are instructors/educators or parents/mentors who seek to learn how to teach about Haiti. There are also great resources for self-education regarding Haiti.
If you are a professor I encourage you, and echo Prof. Susurro, to consider doing a Teach In regarding Haiti. Here’s an example of one going on in NYC at the Brecht Forum.
*Shameless plug for my NYC Caribbean book club called Date With A Book. If you are seeking authors I encourage you to check out the books we have read and are going to read or contact the creator Marcia directly. Tell her you found out about the book club from me!
7:29 am By Maegan La Mala · Argentina|Features|history|Justice|Latin America|Women · 10 Comments
23 Dec 2009
We are happy to feature another insightful interview conducted by Adele Nieves. The interview with a former political prisoner under Argentina’s military dictatorship in the 1970′s is being released following a historic decision yesterday. The court’s ruling is the first time that a judge has been found guilty of repression and abuse that occurred during Argentina’s “Dirty War”.
Patricia Isasa: Bringing Torturers to Justice in Argentina
Interview by Adele Nieves
Patricia Isasa visited the University of Detroit Mercy’s McNichols Campus and spoke on her experiences of being tortured and held prisoner in Argentina. We met and talked the following weekend.
In 1976 you were kidnapped by Argentine police and soldiers, imprisoned for over two years, and tortured and raped. What was the official reason for your arrest?
I don’t exactly know; there was never a trial, or even any evidence. I never had the opportunity to defend myself against false accusations, or see the evidence against me.
I was not a subversive, I was never a delinquent. But I was involved with social movements and student government. And during the 1960s and 70s a new progressive current erupted among Catholics after the Second Vatican Council, with a focus on the poor, freedom, a vision of secular people getting closer to the needy. There are some who would call that “subversive.”
But to be subversive, to be a terrorist, is a concept so general, so broad, and so undetermined that any person can fit: a scientist, an artist, or a union worker.
Why were you finally released?
Since there was no real motive for detention in a specific case, there was no motive for freedom. They could easily have not freed me. They could have killed me in a week, or they could have kept me for years.
Immediately after I was freed, I worked to testify in front of the Inter-American Commission on Human Rights. It gave me a new reason for the craziness that I and so many others lived through. The government’s idea was to commit these acts in secrecy to guarantee intimidation. But I felt it had to be reported, and to report, one must investigate. You cannot report without evidence, and many of us immediately started to investigate. When we were kidnapped, we had tried to pay attention to who was present, who came, if we heard a name spoken, if we saw a clue to our location. I finished the investigation, accumulating data and reports, almost 20 years later in 1998.
Compared to the United States, other countries have social movements that are much more revolutionary or radical. You mentioned if the schools were to be privatized in Argentina, there would be a big uproar.
Argentina was one of the richest countries in Latin America. I was raised in a very different country than what it is now. My public school was free and secular; I was able to go to a secular public high school and to college, all free. I never paid a dollar, nothing.
Every time they tried to privatize there were terrible uproars. We had good public health, very powerful unions that won very good salaries for the workers – about 70% of people were middle class with good standards of living. The coup of 1976 changed everything. Debt was privatized, like now in the U.S. Then a small Argentinean financial group robbed the country, became very rich, and that made the banks break down.
The country gained nothing from the dictatorship. We lost 30,000 people, we lost 500 babies born in the concentration camps, and the corrupt administration bought a bunch of weapons for a war that had no purpose or function. Those were the consequences.
You protested the Western Hemisphere Institute for Security Cooperation, formerly the School of Americas, at Fort Benning in Georgia. You were also there in 2006. Tell us why the school is important, and why you and others believe it should be shut down.
Well, the school must be closed for many reasons. The military dictatorship adopted the belief that any person involved in sciences, in art, in unions, anyone involved in something, anyone who proposes a small change, all of this was sufficient for someone to be considered dangerous, an enemy, and to be eliminated, exterminated. That is the central social concept that the military received while being trained at the School of Americas. For the military, I don’t believe this transformation was easy; the military’s training is the defense of the country, of its citizens. This training meant a transformation of the military into occupiers of their own country, and the persecution of their own citizens. I think they were convinced this was part of like a third world war, against Marxism, against communism, and whatever else – all of that had to be destroyed. What if they weren’t fighting a common military or the people they fought had no weapons? But nothing mattered to them anymore. So their weapons combated our ideas. The School of Americas was part of the genesis of these massacres in Argentina, and elsewhere in Latin America, so it is important to close the school because of what it has produced.
The issue is not that they trained 900 people, but they have reproduced. 900 are trained so they can teach 9,000 more. Leopoldo Galtieri* was trained at the School of Americas, he was the chief of five provinces; later commander of the country’s entire military, and in 1981 became president. Viola, another president received trained at the SOA. We are talking about dictators with great power over millions of people.
On one hand the school is a symbol, and on the other hand it is concrete history. I really think it is criminal having social politics as part of the military. The military has to focus on other things. How great would it have been to have a well-trained military when Hurricane Katrina occurred? For these and so many other things, there needs to be more defense and order, not the persecution of socially organized citizens.
The U.S. supported the Argentine dictatorship, and trained many of the people who ordered and carried out the torture and murder during those years. What are your feelings toward the United States, its government and its people?
The United States has a marvelous history. It is a country of immigrants, after the massacre of Indians, the real land owners. The struggle in Chicago for the eight hour day, the labor struggles in Boston; the anarchists and immigrant laborers fighting for worker’s rights, the struggle for women’s rights, the sixties with its marvelous social movements over abortion, feminism, the rights of lesbians and gays and their families, for individual rights in general, the fight against racism. Also, cultural movements like rock and roll – young people like me were raised by it. The developments in science and technology were enormous. So I have a feeling of great determination for this history and the people. Governments are distinct from all these people that have made history.
But I also think that they are victims of propaganda. People need free media, to hear other voices and opinions. And there is the darker side of U.S. society – its political exterior. The government, especially after World War II, started to focus on the business of war, starting the period by throwing two atomic bombs on poor, innocent people. Your government has had very repressive and criminal foreign policies, especially in Latin America. People think of Secretary of State Henry Kissinger, but it’s not just the person, it’s the politics: the School of the Americas, the repression, the coup, fighting the progress of other societies. Were it not for these policies, we would have a much better quality of life on this planet.
Recently, memos were released proving the Bush administration approved of the use of torture by the CIA in the so-called war on terror. What do you want to say to the American people about torture, and why it must be ended?
Well, it should simply be finished with because it is illegal. But besides being illegal, it is useless. The supposed objective of torture is to search for information. Of course the information obtained from torture is a lie. Simply, when being tortured, anyone will say anything. One can make themselves responsible for the death of Christ, as long as it stops the torture.
If it doesn’t work for information, what does it work for? It serves to intimidate, to generate fear and terror. This is a well-known practice; people know it’s happening – although it isn’t known where, when, nor why – therefore any person can have this fear. The idea of torture, not even saying how, nor when, nor why, is precisely putting you in risk of being tortured. And that generates terror, the purpose of which is to dissuade you from identifying with those Arabs who were accused unjustly, the way I was.
How bad a position must we be in, that we must create a campaign that says “torture is an error?” Imagine a campaign that says “raping children is an error” or “abuse of children is an error.” What has happened to a society if you must discuss if it right or wrong to abuse a child?
We don’t need terrorized societies. We need productive societies, laborious, creative, to develop more discourses; every day we grow more in numbers, and we are going to start taking care of each other and the planet, the environment. We need to put our resources there, and think about how to develop or recuperate the industries and technology. It is better than torturing someone.
After 20 years of working on this case, what will you do when it is over?
I am going to write a book. I don’t want to die without telling my story. If it could help someone, even just once, for one person, in one place on the planet…for a woman or a young person to have the chance to be able to say “a similar thing happened to me.” For me, it has been very difficult. I would want to help someone have it easier than me.
UPDATE: Patricia’s trial lasted from Sept. 1 until December 22. All accused are facing sentences ranging from 19 to 23 years in prison. For most of the perpetrators, this means that they will be in prison for the rest of their lives. There is still no word on the appeal process.
* Leopoldo Galtieri: President of Argentina from December 22, 1981 to June 18, 1982, during the last military dictatorship.
Image of Patricia Via / Presente!
Adele ‘bo-dee-qua’ Nieves is a freelance journalist, mixed media-maker, and emerging poet. To learn more about Adele, please visit her at adelenieves.com
Spanish translation after the jump.
Read more…
9:13 am By Maegan la Mamita Mala · Culture|history|Puerto Rico · 4 Comments
14 Nov 2009When I was in 7th grade I had to do a project on an Indigenous community for school. I’m sure the project was assigned to me sometime between Columbus Day and Thanksgiving the way these projects tend to be. I chose the Tainos, the indigenous people of the Caribbean and specifically what is now Puerto Rico. I chose the Tainos not because I identified as Taina or even as Rican at the time but because growing up I can remember Puerto Rican coloring books telling me of my Indigenous heritage and I remember being told that my great great grandmother was a Taina. I remember feeling shocked and angry when in my research I read over and over how the Taino were extinct. How could that be? It didn’t make sense to me historically. I thought of stories I was told of people hiding from the Spanish in the mountains and intermarriage. Does intermarriage/mestisaje = extinction?
It would be for another 5 or 6 years until I really thought about it again. As I claimed my Puerto Rican identity and became an activist I wold come into contact with Ricans claiming Taino. My new found political identity made this complicated for me and now, settled nicely into my identity as Rican via Queens, NYC, it’s an issue I struggle with. There is a resurgent movement of Ricans claiming Taino. As the mother of an Indigenous daughter I think about self-identification and when it crosses the lines into appropriation. Can a colonized person appropriate from their own history/bloodline? I know I don’t feel comfortable claiming Indigenous Taina, even if I can pull the stereotypical great great grandmother that many people do.
I would love to hear people’s thoughts on this.
Via / Literanista
11:00 am By Maegan la Mamita Mala · history|holidays|Immigration|military · 4 Comments
11 Nov 2009Today is the day set aside by the U.S. government to recognize those who lived and died in military service for the U.S. Despite my strong opposition to the wars in Iraq and Afghanistan and the countless smaller undeclared wars all over the world, that doesn’t mean there is no love from me for those who have chosen the military life. They include members of my own familia, primas and tios who have fought for the United States and they represent a growing number of young men and women of color who look to the armed forces as a way to survive and move forward with their lives. Pero as today’s editorial from el Diario/la Prensa points out, the role of Latinos in the U.S. military is nothing new, it’s just that people have failed to recognize it.
As many as 750,000 Latinos and Latinas served in the armed forces during World War II, according to the U.S. Latino & Latina WWII Oral History Project. During the Korean War, the 65th Infantry of Puerto Rico won the praise of legendary military commanders such as General Douglas MacArthur. Yet, in the telling of U.S. history, Latino soldiers have received little mention.
Y porque? Is it because that if the history books were to acknowledge the role of Latinos then the U.S. would have to start acknowledging Latinos as humans as part of its’ policy including passing or hell even getting started on comprehensive immigration reform?
11:42 am By Maegan la Mamita Mala · Arts|California|Culture|dance|Events|history|language|Lo Que Hay|Raices|Violence|Women · 1 Comment
7 Nov 2009
Porque we remember our loved ones from our familias and community everyday and porque the mujeres that are involved in the creation of this project are beautiful and kick culo.
Mangos With Chili: the floating cabaret of QTPOC bliss, dreams, sweat, sweets & nightmares
proudly presents the premiere of:BELOVED: A Requiem for Our Dead
because we refuse to forget youFeaturing:
Nalo Hopkinson
Charleston Chu
E. Rose Sims
SoliRose
Nico Dacumos
Leah Lakshmi Piepzna-Samarasinha
Ms. Cherry Galette
and moreWith video by Storm Florez, Alexis Pauline Gumbs, Kortney Ryan Ziegler, and more
November 6th and 7th, 8PM
The Lab
2948 16th St
San Francisco, CA 94103
$12-16, no one turned away for lack of fundsNovember 15th, 8PM
Hechos en Califas Festival
La Pena
3105 Shattuck Avenue
Berkeley, CA
$12-16, no one turned away for lack of fundsIn this highly anticipated premiere of the newest Mangos With Chili production, we invite you to join us at the crossroads for a night of conjuring, memory, mourning and celebration. Through elegies of story, song, dance, drag and more, the Bay Area’s noted and notorious queer and trans people of color performance crew will honor our erased, fallen and slain queer and trans people of color family lost to hate crimes, war, colonization, and genocide. We will celebrate our queer legacies and the ways we’ve found to survive through the beautiful resistance of memory, and whisper stories about grief, loss, healing, sweet darkness, and walking between worlds towards rebirth.
Beloved: A Requiem for Our Dead will feature the brilliance and blaze of renowned Caribbean speculative fiction storycrafter Nalo Hopkinson; multimedia invocation performance art heart wrench by playwright and poet Nico Dacumos; In Memoriam, a new collaborative dance theater work by Charlston Chu and Cherry Galette; ancestral prayer/spoken love letter by writer and theater artist Rose E. Sims; a mixed media jazz dance cabaret extravaganza by Charleston Chu, an autobiographical musical journey traversing the Middle East and African Diaspora by virtuoso trio SoliRose; the powerful truth renderings of queer Sri Lankan writer and performer Leah Lakshmi Piepzna-Samarasinha; and the premiere of Moorish Salt a burlesque-dance theater/ritual performance art piece by fusion dance artist and theater-maker Cherry Galette.
Mangos With Chili is a Bay Area based arts organization committed to showcasing high quality performance of life saving importance by queer and trans artists of color to audiences in the Bay Area and beyond. Founded in 2006 by Leah Lakshmi Piepzna-Samarasinha and Ms Cherry Galette, Mangos With Chili has performed to sold out houses across North America, wowing audiences in world class theaters, underground performance spaces, bars, and campus halls, with their high intensity, breathtaking performance, politics, and storytelling craft, reflecting the lives and stories of queer and trans people of color, while making art that speaks out in resistance to the daily struggles around silence, isolation, homophobia, and violence that QTPOC face. Mangos With Chili is a fiscally sponsored project of the San Francisco based arts organization CounterPULSE, which provides space and resources for emerging artists and cultural innovators: www.counterpulse.org. Mangos With Chili is supported by the Horizons Foundation, the Astraea Foundation, and the generous support of our community of donors.Both venues are wheelchair accessible. The show contains material of adult nature. Parental discretion advised. Please refrain from wearing scented products to ensure that audience members and performers with multiple chemical sensitivity can attend.
For more information:
mangos.with.chili@gmail.com
mangoswithchili.wordpress.com
7:49 am By Maegan la Mamita Mala · Culture|dance|Events|history|Movies|Music|New York City|Women · Comments Off
2 Nov 2009The history of hip hop is often told in a male voice and from a male point of view. The role of mujeres, from MC’s to B Girls, is told as an aside. Enter the legendary Rokafella, a figure I knew growing up, as an example of fierceness, presenting a new documentary that highlights the lives of six street dancers exploring motherhood, sexual tension, femininity versus masculinity and the rap industry/mainstream images.
This coming Saturday at BAAD!, in the Bronx, NY you can catch a sneak peek screening of All the Ladies Say. The event includes performances by guest artists and photos by Vanessa Bahmani and Emily Lady Caprice. This event is a fundraiser to support the completion of the film and will be followed by an after party with an open jam.
VivirLatino is a daily publication published by Mamita Mala Media, dedicated to featuring all the latest politics, culture, entertainment of interest to the diverse Latin@ diaspora.
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