8:06 pm By la Macha · California · Comments Off
16 Mar 2010VL has covered several of the protests that have taken place on University of California campuses since the financial crisis in California hit the University system so hard (threatening to turn it from a public school system to a private one). The students are fighting hard to keep the school system public and affordable for the communities who are most in need of a university education but who simultaneously usually can’t afford it: communities of color, poor communities, LGBT communities, women, etc.
Today I just found about the protests that have taken place on several freeway ramps–the one I was focused on was led by the queer community:
On March 4th, students, staff, and community members attempted to overtake the onramp to the I-80 at the edge of the UC Davis campus. In a field of blooming daffodils, protestors held firm in a two-hour standoff with dozens of police officers. On the freeway behind the police line, miles of cars sat idle; behind the mass of protestors were the shimmering windows of the newest campus buildings, to the north a winter vineyard. As they approached the line of police, students were beaten with batons, tased, and shot with pepper balls. Some of these protestors held signs proclaiming their queerness — “Queers Bash Back,” “Not gay as in happy, queer as in fuck you” — and representatives of the campus LGBT Resource Center crossed police lines to advocate for students. Those representatives were the first administrative personnel to attend a protest in the last few months on behalf of students — not to negotiate with them or give them instructions or call in police forces, but to help students in confrontation with the often brutal response of the state and its representatives.
The logic behind this protest was especially intriguing to me:
The freeway is not merely a symbol of American wealth or mobility. That freeways are literally the mechanism by which bodies and goods are circulated and in which that circulation is regulated was the subject of the least romantic and most legalistic court battle over civil rights. Through freeways as the conduits of interstate commerce, the federal courts wrangled out of the Constitution’s Commerce Clause a way of enforcing the federal Civil Rights Act within individual states. The practice of using interstate transportation to regulate bigotry produced some excitingly absurd opinions, the most memorable of which found Lake Nixon Club in Little Rock, AK susceptible to regulation for having a snack bar where 3 out of the 4 foods served contained ingredients coming from outside the state. By regulating the whites-only Club thusly, the federal government was allowed to desegregate it, making federal control over the interstate system the mechanism by which laws about civil rights were implemented in places where such implementation often caused extreme violence. These opinions are delightfully queer: securing the square peg of anti-racism into the round hole of interstate capital flow, where the ability to discriminate was tied not to abstract ideas of equality but to the distance of one’s club from the freeway. To rush an onramp in protest of the privatization of education may very well be a gay riot, but not (solely) because gay people do it. It forces us to ask different questions about what people are saying when they use their bodies to protest. State violence often pits one group against another to defuse protest and expedite punishment, and this type of protest is a way to connect the discipline of the state to the privatization of the University, and vice versa. The ramp at Santa Rita is the road to the disciplinary action undertaken by the state when bodies and goods are not circulated according to their rules. To connect these two different ramps in the metaphoric valences of capitalism is to begin to understand both the struggle and the divisive tactics of power. To do so queerly means, to me, fighting the undertow of power that draws us inexorably into the denial of their connection.
I know several people who are planning to continue these types of protests in support–if you are one of the, let us know in comments!!!
7:34 pm By la Macha · Women|Word en la calle|youth · 39 Comments
16 Mar 2010Many people have asked why we need a Women’s History Month. Or a Latino history month. Or a Black history month. And why don’t white men get their own month?
Usually I blow these questions off. If people are too stupid or privileged to see that every single month, day, hour of the year is white male history time (how many Chicano leaders are school kids forced to memorize, ala the Presidents of the United States?), then I really don’t feel too much of a need to explain it.
But then I saw the news that Texas has taken the drastic step of almost completely rewriting history in their high schools. Not just the normal stuff–like the Pilgrims were awesome and the Native peoples welcomed them–but things like free market capitalism is not actually all that bad! And “when you’re suicidal, you should take heed that it is a personal choice!”
Or, as the New York Times tells us:
The conservative members maintain that they are trying to correct what they see as a liberal bias among the teachers who proposed the curriculum. To that end, they made dozens of minor changes aimed at calling into question, among other things, concepts like the separation of church and state and the secular nature of the American Revolution.
“I reject the notion by the left of a constitutional separation of church and state,” said David Bradley, a conservative from Beaumont who works in real estate. “I have $1,000 for the charity of your choice if you can find it in the Constitution.”
They also included a plank to ensure that students learn about “the conservative resurgence of the 1980s and 1990s, including Phyllis Schlafly, the Contract With America, the Heritage Foundation, the Moral Majority and the National Rifle Association.”
Dr. McLeroy, a dentist by training, pushed through a change to the teaching of the civil rights movement to ensure that students study the violent philosophy of the Black Panthers in addition to the nonviolent approach of the Rev. Dr. Martin Luther King Jr. He also made sure that textbooks would mention the votes in Congress on civil rights legislation, which Republicans supported.
“Republicans need a little credit for that,” he said. “I think it’s going to surprise some students.”
Mr. Bradley won approval for an amendment saying students should study “the unintended consequences” of the Great Society legislation, affirmative action and Title IX legislation. He also won approval for an amendment stressing that Germans and Italians as well as Japanese were interned in the United States during World War II, to counter the idea that the internment of Japanese was motivated by racism.
Other changes seem aimed at tamping down criticism of the right. Conservatives passed one amendment, for instance, requiring that the history of McCarthyism include “how the later release of the Venona papers confirmed suspicions of communist infiltration in U.S. government.” The Venona papers were transcripts of some 3,000 communications between the Soviet Union and its agents in the United States.
Mavis B. Knight, a Democrat from Dallas, introduced an amendment requiring that students study the reasons “the founding fathers protected religious freedom in America by barring the government from promoting or disfavoring any particular religion above all others.”
It was defeated on a party-line vote.
After the vote, Ms. Knight said, “The social conservatives have perverted accurate history to fulfill their own agenda.”In economics, the revisions add Milton Friedman and Friedrich von Hayek, two champions of free-market economic theory, among the usual list of economists to be studied, like Adam Smith, Karl Marx and John Maynard Keynes. They also replaced the word “capitalism” throughout their texts with the “free-enterprise system.”
“Let’s face it, capitalism does have a negative connotation,” said one conservative member, Terri Leo. “You know, ‘capitalist pig!’ ”
In the field of sociology, another conservative member, Barbara Cargill, won passage of an amendment requiring the teaching of “the importance of personal responsibility for life choices” in a section on teenage suicide, dating violence, sexuality, drug use and eating disorders.
“The topic of sociology tends to blame society for everything,” Ms. Cargill said.
I read all this and my jaw dropped, and stayed in that position for a few hours. THIS is why the various history months are so desperately needed. It points to the fundamental question about history–who gets to “remember” history about a certain group of people? Do a bunch of white folks on a school board get to define the Black Panthers as violent? Do a bunch of adults *really* get to tell teens that they need to stop “blaming” society when they are suicidal or dealing with any other mental health issue? Do a bunch of white folks really get to tell Latinos that they had no influence on the state of Texas politics, culture or society?
Contrary to what I am sure most of my libertarian friends are thinking right now, I am not of the belief that we need to go in the other direction either–that is, I do not think that we should blast the kids with a bunch of liberal crap either. Rather instead, I think that we should be teaching all of the students who go through public schools *how to question, critique and challenge* evidence sitting in front of them. That is: there should be some critical theory taught about how to interpret evidence–and kids should required to interpret the evidence on their own. For example: Fred Hampton was one of those “violent” Black Panthers. Kids should be given specific original source material (FBI files, Hampton’s speeches, interviews with co-organizers, etc), and asked to write up a paper on it supporting their own opinions on the evidence.
The opinion being secondary to the ability to creatively, concretely and academically *support* their opinion–or: to show that they know *how* to use the skills generations of historians have used to interpret and represent documents that they find.
But of course–we deem giving our kids thinking tools like critiques and theories as dangerous and wrong. So, that’s not going to happen any time soon, at least not in public schools. So until then, I will have to make do with the various history months. Where the community that the history is about gets to control the production of their own history. Gets to create their own commentary and theory about their history.
It may not be any more accurate or self-reflective than what the Texas school board is doing to history right now–but at least there is a reason for that. And that reason has nothing to do with racism, sexism or any other type of hateration.
11:02 am By Maegan la Mamita Mala · Activism|Allied Media Conference|children|Cities|Family|Gifts|Justice|Media|media justice|New Mythos Tour|Women · 4 Comments
16 Mar 2010
Mami is a core part of my identity, my life. It seeps into every letter, every post, everything I breath out and take back in. I am proud to announce that we are a part of The New Mythos Tour that is jumping off next week and ask all VL readers and supporters to extend their love and support as well.
Gloria Anzaldua says: “By creating a new mythos – that is, a change in the way we perceive reality, the way we see ourselves, and the ways we behave – la mestiza creates a new consciousness. The work of mestiza consciousness is to break down the subject/object duality that keeps her prisoner and to show in the flesh and through the images in her work how duality is transcended. The answer to the problem between the white race and the colored, between males and females, lies in healing the split that originates in the very foundation of our lives, our culture, our languages, our thoughts. A massive uprooting of dualistic thinking in the individual and collective consciousness is the beginning of a long struggle, but one that could, in our best hopes, bring us to the end of rape, of violence, of war.”
8:58 am By Maegan la Mamita Mala · Argentina|GLBT|Music · 5 Comments
16 Mar 2010I can’t tell you how many times I’ve been called facil, pero no tan facil como vos.
I caught his song on Amylulita from Nacotheque‘s latest mix, which you can download here, and after a little digging found that my vecino, Andrés over at Blabbeando had written about F.O.K a whole year ago.
So this is for you Andrés, not that I heard that you were facil or anything.
On and for Hiram Monserrate, who was way too facil in turning on the comunidad to save his political career.
VivirLatino is a daily publication published by Mamita Mala Media, dedicated to featuring all the latest politics, culture, entertainment of interest to the diverse Latin@ diaspora.
About | Advertise with us | Contact | Twitter