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Archive for September, 2009

Capitalism

1:16 pm By la Macha · Uncategorized · 2 Comments

8 Sep 2009

Being from Flint, Michigan, I’ve heard a lot of shit about Michael Moore growing up–up to and including Old Money Flintites laying the continuing disaster of Flint’s economy on Moore’s first movie, Roger and Me.

As I’ve gotten older, however, I’ve really gained an appreciation for Moore. He may not be the most nuanced of film makers, but God Damn if he isn’t careful to center real lived experiences in every single one of his films. And he does it in such a way that my neighbor, who has a 9th grade education, understands perfectly–unlike my own attempts to explain why his anti-labor unions, anti-health care stance is actually biting his poor retired self in the ass.

Which makes me happy that Moore is taking on capitalism in his latest movie.

Moore’s explanation of capitalism may leave academics reeling–but really, is the point to be able to carry on detailed masturbation sessions where everybody argues eloquently over intricate Marxist thought? Or is it to expose how we’re all struggling to make the latest rent payment so that a billionaire could line his pockets a little thicker?

Marxism was never the domain of academics–or least it wasn’t meant to be. It was meant to incite the masses. And then academics got a hold of it, and the people who need it (my neighobor, myself), were left to continue struggling to pay rent and not get sick.

And this is not to mention that one of the situations Moore will be looking at is how private jail companies were paying judges to imprison kids so that companies could prosper. VL has long covered how private owned jails/prisons/detention centers are a gold mine industry right now–and I think it’s amazing that a more mainstream-ish sort of dude is going to be highlighting and focusing on something that *corporate* mainstream news simply won’t (hm. I wonder why??)

I look forward to this movie, and if there’s someway I can live blog or tweet it, I will!

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I admit, I have occasionally watched Jon and Kate plus 8. The show is not that engrossing–your basic family of 10 experiencing the day. But it’s something safe to watch with the kids, and somewhat interesting just to see “how the hell does one stay organized with 10 people in the family?”

But now, the kids are back at school, and I’m too tired to trudge through depressing stories of parents fainting over Obamadoctrination and poor people saying they don’t want free health care. Because then…we’d all be pinkos. Or something.

So, instead, I am turning to the gossip columns. And boy, was I rewarded. Turns out Jon and Kate are not the organized put together couple we all thought they were.

Accusations of abuse don’t surprise me here. Rumors of Kate’s aggression have run rampant for a while (including accusations of child abuse). I have to wonder though, at how much of the reaction to Jon’s statements is colored in the fact that he is a man.

Everybody knows that Kate has acted questionably. And yet, when Jon *says* he was abused, suddenly everybody is all concerned about how the kids are going to react to this news–and *cautioning* Jon about “tit for tat” antics. He doesn’t want to make the kids hate him, right?

But..what happens if the kids are getting the sharp end of Kate’s “tat,” too? And what happens if in 20 years, one of them tries to say, “yes, my mother hurt me,” and *can’t* because everybody believes the t.v. illusion?

Why do we believe that Jon is being bullied by his wife…until he calls it abuse? And then we think it’s just “messy” divorce?

Is it because we think that being “pussy whipped” is funny? Because we think that Jon has the male god given right not *not* be abused if he really wanted it? So he must secretly like it?

And what does any of this reaction have to do with the fact that he is Asian and Kate is white? (And before any men’s rights folks come here moaning about how unfair life is, let me just point to how Kate has been treated in all of this. And how it’s mighty easy to get caught hitting your kids when you are the primary caregiver.)

Ai, maybe ‘escaping’ in celebrity gossip isn’t everything it’s cracked up to be?

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I’ve written extensively on 287(g) and it’s recent expansion and how it is essentially presented as separate from the immigration reform debate, even by DC orgs and insiders, while clearly laying the groundwork for a Comprehensive Immigration Reform policy that criminalizes Latinos. Amigo Nezua from The Unapologetic Mexican made an amazing little film that breaks down the program and the problems with it. This film is part of a weekly series of videos featured over at la Frontera Times.

News With Nezua | Sept. 07, 2009 | 287g from nezua on Vimeo.

You can also see the video here (UMX), over the Xolagrafik Theater, or at la Frontera Times.

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56957448Continuing thinking about labor on labor day, I would like to turn your attention to the struggles of mujeres, primarily immigrants, who work inside the homes of other women.

Immigrant women workers today form a pillar of the middle-class family. As nannies, housekeepers and other domestic workers, their status is defined by the strangely intimate nature of their work combined with structural discrimination. A new study presents at their hidden plight in a new light: as a driver of the advancement of the mothers they serve.

There is much talk still in mainstream feminist circles on the work at home vs stay at home mommy divide. Within these discussions however there is little if any analysis of how some women get to make this very decision and who takes the role of housekeeper and child care provider. It certainly isn’t the men of the household, assuming there is even a man in the picture. Rather it is immigrant women who often have never had the luxury of making a choice to stay home or to work outside the home.

Read more…

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Lunes Labor Day Musica : Victor Jara Te Recuerdo Amanda

7:40 am By Maegan la Mamita Mala · Chile|Labor|Music · Comments Off

7 Sep 2009

I woke up this morning thinking about the history of Labor Day in the United States. How is it that in the U.S. we don’t celebrate May Day and instead have taken this weekend in September and made it about bbq’s and last trips to the beach? Don’t get me wrong, I love some grilled carne and playa, but it seems like this U.S. holiday was rushed into existence in an effort to distract from real issues for the working/laboring class and purposely separated from May Day which reminds workers of the violence often unleashed upon them when they stand up with one voice.

Already the mainstream news media is turning the end of summer, the start of fall into a holiday of fear, recalling the horrors of 9-11-01 while denying other, earlier September horrors that are related thanks to the the politics of imperialism. Maybe that’s why when I woke up this morning I was thinking of Victor Jara and his musical legacy, how his art composed with the labor struggles of workers in Chile led to his murder. I am thinking of Amanda and Manuel in the song Te Recuerdo Amanda recognizing the Amandas and Manuels I see everyday in my family, on my block, in my community.

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This makes so happy. Hopefully it can be an inspiration for other communities, not just across New York City but across the country. This isn’t health care reform. This is health care revolution!

Celebrate with CASA – The Launching of ACHÉ!
The First Alternative Womyn’s Health & Wellness Cooperative in the South Bronx

Casa is launching the first Womyn’s Alternative Health and Wellness Cooperative – ACHÉ (Alternative Cooperative for Healing & Empowerment) for young and adult womyn this Fall. Inspired by the womyn in the Zapatista community and their organizing & movement building for autonomy, we are creating our model for sustainable and accessible healthcare for community, activist & organizers. The cooperative will support the health and wellness needs of womyn while being a respite to integrate self care into their daily practice and heal from internalized oppression.

ACHE will have spirituality, culture & human rights at the core of its sustainability. We use earth based spirituality to create sacred space to align ourselves with the healing elements of the season for the healing of our mind, body and spirit. Join our monthly healing circles(a monthly healing women’s group to break the silence of issues affecting community women including trauma of DV, violence, sexual assault, self mutilation, low self esteem, disordered eating etc.)We also offer complementary workshops such as: yoga, reiki, alternative fitness, afro-Caribbean rhythms, healing remedies, acupressure, meditation, and more.

JOIN OUR HEALERS NETWORK TODAY!

We are looking for health practitioners, curanderas, folk healers, midwives, organizers, artist, etc. to join our Womyn of Color Healers Network, which will regularly provide free or low cost health care and wellness classes and trainings that include self gyn examinations, childbirth, STD/HIV prevention and alternative care, herbal medicine, nutrition, healthy meal preparation, holistic therapies, natural medicine treatment of weak immune systems, and trauma.

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I’m often attacked and accused of being anti-Semitic, usually by one person, because I write about Palestine and draw connections among various occupied territories including Puerto Rico. Even when I wrote about the attack on a synagogue in Venezuela early this year, I was accused of not covering the story, or at least not in a way that some agreed with. Turns out that there was more to the story than met the eye. From NACLA:

In the early morning hours of January 31, vandals broke into Tiferet Israel, a Sephardic synagogue in Caracas. They strewed sacred scrolls on the floor and scribbled “Death to the Jews” and other anti-Semitic epithets on the walls, before making off with computer equipment and historical artifacts. Understandably, the incident frightened and upset many in the Venezuelan Jewish community. Right away, U.S. news outlets, including The New York Times and The Miami Herald, linked the incident to Venezuela’s increasingly strained relations with Israel, after the two countries suspended diplomatic relations two weeks earlier over Israel’s bombing of Gaza, then still under way.

A Herald editorial went so far as to describe an “official policy of anti-Semitism” in Venezuela and implied that Chávez’s foreign policy had unleashed a wave of anti-Semitic violence in the country, culminating in the assault on the synagogue.1 Some international NGOs were no more nuanced. Just hours after the break-in, the U.S.-based Anti-Defamation League (ADL) was already implicitly comparing the Chávez government to the Nazis, calling the synagogue attack “a modern-day Kristallnacht.”2

But the Caracas police investigation bore out a different story. Authorities quickly realized that the synagogue’s security fence had been cut from the inside, prompting detectives to investigate the break-in as an inside job. Within the week it became clear that the attack had in fact been a robbery disguised as anti-Semitic vandalism, carried out by the synagogue’s privately contracted security team. Eleven men were arrested for their role in the plot, and their statements to the police indicated that the graffiti and desecration were intended to throw off investigators.3

Read more…

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When Marcelo Lucero was murdered in Suffolk County, one step in the right direction from my perspective of years of looking at hate crimes against Latinos, was the Feds opening up an investigation on a pattern and practice of hate crimes against Latinos, with local law enforcement and prosecutors being complicit by not acting on behalf of victims as per their jobs. The report released yesterday by the Southern Poverty Law Center confirms that the pattern and practice of fear and violence has its roots in decades old anti-immigrant speech that racializes immigrants as brown.

The Lucero murder, while the worst of the violence so far, was hardly an isolated incident. Latino immigrants in Suffolk County are regularly harassed, taunted, and pelted with objects hurled from cars. They are frequently run off the road while riding bicycles, and many report being beaten with baseball bats and other objects. Others have been shot with BB guns or pepper-sprayed. Most will not walk alone after dark; parents often refuse to let their children play outside. A few have been the targets of arson attacks and worse. Adding to immigrants’ fears is the furious rhetoric of groups like the now-defunct Sachem Quality of Life, whose long-time spokesman regularly referred to immigrants as “terrorists.” The leader of another nativist group, this one based in California, was one of many adding their vitriol, describing a “frightening” visit to an area where Latinos are concentrated in Suffolk: “They urinate, they defecate, [they] make sexual overtures to women.”

Fueling the fire are many of the very people who are charged with protecting the residents of Suffolk County — local politicians and law enforcement officials. At one point, one county legislator said that if he saw an influx of Latino day laborers in his town, “we’ll be out with baseball bats.” Another said that if Latino workers were to gather in a local neighborhood, “I would load my gun and start shooting, period.” A third publicly warned undocumented residents that they “better beware.” County Executive Steve Levy, the highest-ranking official in Suffolk, is no friend of immigrants, either. When criticized by a group of immigrant advocates, for example, Levy called the organization a den of “Communists” and “anarchists.” At the same time, immigrants told the SPLC that the police were, at best, indifferent to their reports of harassment, and, at worst, contributors to it. Many said police did not take their reports of attacks seriously, often blaming the victim instead. They said they are regularly subjected to racial profiling while driving and often to illegal searches and seizures. They said there’s little point in going to the police, who are often not interested in their plight and instead demand to know their immigration status.

Read more…

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The latest horrifying video of animal cruelty in the factory farm system has just been released by the animal rights group, Mercy for Animals. The video is below–but for those of you who can’t watch–a description is as follows:

An undercover video shot by an animal rights group at an Iowa egg hatchery shows workers discarding unwanted chicks by sending them alive into a grinder, and other chicks falling through a sorting machine to die on the factory floor.

Chicago-based Mercy for Animals said it shot the video at Hy-Line North America’s hatchery in Spencer, Iowa, over a two-week period in May and June. The video was obtained Monday by The Associated Press.

I support this groups recommended action against this practice: 1. Go vegan, and 2. Require the egg industry to include labels on their eggs that say, “Warning: Male chicks are ground-up alive by the egg industry,” even though I don’t see either action inspiring mass action in the “average” citizen. I just know too many people who look at animal rights groups and see them as a group of people that are not connected to reality. In other words, animal rights groups are not meeting communities where they are at. So I support their call for action, but wish that they would start with something less radical (in the minds of “average citizen”), like leading investigations then protests against the system of factory farming in the U.S.

Or…they could do something even simpler, like talking to the workers. As somebody who has several family and community members who have or do work in the chicken industry–I would listen immediately if one (or all!!!) of them came to me and said, listen, it’s time to boycott this place.

Workers and animals are connected together in some really violent and complicated ways. Workers are literally killing animals. And speaking from experience with friends and family–the conditions animals live under often literally make workers physically and mentally ill. Workers may need to kill animals so that they can bring a paycheck home–but almost every worker I ever came across hates their jobs, hates killing animals, and can’t be anywhere around the animals that they’re working to kill once they’re off the clock. The stories I’ve heard about egg collecting in particular–Chicana academic Gloria Anzaldua has written about how the sight of eggs made her physically ill after she worked at an egg factory.

There is violence for animals at these factories–and trauma for the workers. And it seems to me that rather than ignoring workers and heading straight to the consumer in these campaigns to protect animals, animal rights advocates would do better and get more productive results by going to the workers first and working with workers to be leaders in a movement away from factory farming violence and toward a more just and sustainable food structure.

So the question becomes, why haven’t they?
Is it because they would have to learn Spanish first?

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I just got finished to listening to this interview on Democracy Now! about the effects Hurricane Katrina had on a particular hospital in New Orleans. As waters rose and electricity and water pressure was lost, the situation in Memorial hospital became desperate–pushing some doctors to allegedly kill their more vulnerable patients. Some of the doctors allegedly killed their patients so that they (the doctors) could escape the situation, others allegedly did it as an act of kindness in the middle of hell. One doctor denies killing her patients at all–despite evidence to the contrary.

It’s a hard story to listen to–one that really opens the “death panel” discussion in a way that is much more relevant and necessary to reality. Namely: in moments of crisis and few resources, how do we decide who is going to get resources and who is not?

No doctor should have death on his or her hands because as a society we are so unprepared and unable to handle frank discussions about death. The fact is, especially in crisis moments, and ALWAYS under capitalism, resources are in short supply. And I personally would rather that there is a public debate over who is allowed to live *specifically because capitalism is its own death panel* and who is not.

But, to have that frank conversation, we first need to be able to redirect the conversation to reality. We need to be able to admit that unrestricted capitalism has its consequences. And that individual humans making decisions forced on them by capitalism become scape goats so that capitalism can remain hidden and unchallenged. When we all finally admit that capitalism is a horrible game of parceling out resources to the people who have the least need of them…then we can begin to have frank discussions that might possibly save doctors from making horrible decisions and vulnerable people from being killed simply because there was no other way.

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VivirLatino is a daily publication published by Mamita Mala Media, dedicated to featuring all the latest politics, culture, entertainment of interest to the diverse Latin@ diaspora.

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