8:05 pm By Jennifer Woodard Maderazo · Religion · 4 Comments
25 Oct 2005
A synagogue in Florida is looking to attract Latino congregants and is using the preferred tool of marketers these days — español:
Beginning next month, Sabbath services at Temple Beth Torah/Tamarac Jewish Center will be conducted in Spanish and Hebrew.
Spanish religious services will continue the second Friday of every month in an effort to entice the Argentines, Cubans, Peruvians and Colombians to attend.
It is just part of the movement in Broward and Palm Beach counties to attract Latin American Jews and to change with the new demographics.
I am admittedly ignorant about Jewish culture, but I never knew that synagogues were in the business of recruiting new congregants to the religion the way Christian churches are. Or are they reaching out the an already existing base of Spanish-speaking Jews? And is that base so large so as to constitute a decision to conduct services in Spanish?
Temple Beth Torah Rabbi Michael Gold says he sees this addition as a chance to grow his 600-household synagogue that started in 1972 in a small storefront. Gold isn’t sure how many Spanish speakers attend now, but he thinks there are about 20 to 30 families. He’s pretty certain that number is going to grow. Services in English and Hebrew will remain at 6 p.m. Fridays.
The need to change toward becoming multilingual “is a reality,” Gold said. “If we do this once a month, they would bring family, and they’ll bring friends and they’ll become part of the mainstream.”
I think it’s great for Spanish to be available at all houses of worship for whomever would like to receive service in their native language — I’m just surprised that the demand is so presumably high. I’m also surprised that an ancient religion such as Judaism is more open to reaching people in their native language than so-called modern Fortune 500 companies. Latino marketing in the synagogue — who knew?
Via / The Orlando Sentinel and Hispanic Tips
12:54 pm By Maegan La Mala · Culture · 2 Comments
25 Oct 2005
I’m sure Gothamist meant well today when they suggest
getting a group together to taste everything (and share a pitcher of margaritas) or make a crawl out of this, after all we’re celebrating a return to the land of the living, to eating, drinking and making the most of it
While I am all for cultural exploration in the form of learning about and trying things from various cultures, it’s cultural appropriation I have a problem with. Too many people seem to think that Latino culture comes in two flavors: margaritas and mojitos. This idea seems to be especially popular on days of historical importance like Cinco de Mayo (which by the way is neither Mexican Independence Day nor an excuse for hipsters to don a cheap sombrero and sing “la cucaracha”).
Día de los Muertos is not chile flavored Halloween. It is a holiday and a tradition that has its roots in the mestisaje of spiritual and cultural practices of indigenous peoples and Spanish conquest. It is a day to honor the ancestors.
Wanna learn more about Día de los Muertos and don’t have any authentic Mexican friends to ask? Local museums such as el Museo del Barrio in NYC are sponsoring events. You can also check out Mexconnect.com for some background.
Via / Gothamist
12:00 pm By Jennifer Woodard Maderazo · Immigration| Politics · 1 Comment
25 Oct 2005
San Diego Tribune writer Ruben Navarrette has something to say about Mayor Nagin’s distress over New Orleans being “overrun by Mexicans” as a result of an influx of migrant workers to the area for clean-up efforts post-Katrina:
Before Katrina, New Orleans was only about 3 percent Latino. Now, demographers say the city’s Latino population could swell to four or five times that amount.
That comes as a bolt of bad news for black leaders nostalgic for a city and a culture that for all practical purposes no longer exists…Nagin told reporters that his new worry is how he is going to “ensure that New Orleans is not overrun by Mexican workers.”
The thing is, many of the city’s former residents say that they have no desire to go back.
So why is he looking a gift horse in the mouth? Here Nagin is having trouble getting people to move to New Orleans, and there’s one group that’s already doing it. They’re ready to work hard, pay taxes and build a new New Orleans.
I, as a native Louisianian, will be the first to say that I would be saddened by the loss of any piece of New Orleans’ culture, and as person of color would be doubly saddened by the disappearance of the black community’s contribution to the richness of the city. But why does the influx of Latino workers have to necessarily mean the disappearance of black culture and the “real” New Orleans?
While I agree with Navarrette’s fury over comments by Mayor Nagin (that I myself have qualified as racist on this blog), I disagree with him on the fact that black culture in the city “for all practical purposes no longer exists”. The essence of New Orleans will exist forever, no matter who occupies the city. Louisiana, and New Orleans in particular, boasts cultural and historical richness unparalleled by any other state in the nation, and a huge part of that has to do with people of black and creole heritage. In my opinion, people may leave New Orleans, but that will remain, and the call for prodigal sons to return will continue. A recent New York Times article talked about the “exiles” of Katrina, mostly working-class blacks who, forced to migrate to be able to sustain themselves, have found that life outside of the state is very different. It’s because Louisiana is a special place. It has its own culture and people will return. I believe this.
Beyond my own predictions, why is it so hard for Nagin and Jackson to swallow the fact that Latinos will inhabit New Orleans? The same thing has happened gradually in every state in the country and none of these places have “lost their identity” as a result.
Via / Newsleader.com
With NAFTA and CAFTA being touted throughout Latin America, globalization is given a pretty face across mass media screens and within the pages of U.S. papers. An article in today’s New York Times, along with a flashy multi-media presentation, reveals a side of globalization that is reminiscent of the conquistadors’ mad dash for gold and disregard for local indigenous communities. U.S. owned mining company Newmont has been mining in the Yanacocha goldmine in Peru for some time now, earning billions of dollars. The company has done so thanks to back door deals with the publicly corrupt former secret police chief, Vladimiro Montesinos and exiled president Alberto Fujimori.
The trouble with gold mining is that while the bank accounts of Newmont, as well as those of affiliated French, Australian , and even the World Bank, grew, the resources of the local indigenous community waned. Gold mining requires water to be diluted with deadly cyanide which negatively impacted the health and livelihood of local communities. Add to the mix of secret handshakes and contamination a 2000 mercury spill (mercury is a by-product of gold mining) that the company hushed while locals scooped up the poisonous earth in desperate hopes of getting a piece of the golden pie.
The result of such blatant disregard for the local community and well, international laws, has led to a growing grassroots movement within the indigenous population, culminating in protests and general strikes that left Newmont removing gold via helicopters and locals, including the elderly, women and children, facing tear gas, shootings, and arrests.
This hasn’t stopped Newmont. According to the New York Times, the head of Newmont’s North American operations is quoted as saying:
We plan on being here a very long time.
This is a must read story, especially for those who wave off claims of U.S. colonialism err globalization and its negative impact on local communities.
Via/ New York Times
VivirLatino is a daily publication published by 2 Mujeres Media, dedicated to featuring all the latest politics, culture, entertainment of interest to the diverse and influential Latino and Latina community in the U.S.
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